a message from our sisters in the Philippines on International Womenʻs Day 2012....
Philippines International Women's Day Statement:
Unity Statement, March 8, 2012
Filipino Women March against US Military Expansion in the Philippines and the Pacific
On the occasion of the International Women’s Day 2012, we, Filipino women declare in strongest terms possible, our opposition not only to increased presence but to U.S. military presence per se on Philippine soil.
The United States is increasing its military presence in Asia-Pacific, in particular in the Philippines, and the Philippine government is showing no qualms in allowing this to happen.
A news account recently reported of the United States’ plan to increase its military aid to “boost” Philippine defense; the promised aid will amount to US$144 million, reflecting an increase of more than US$20 million on the previous amount. In another earlier news article, U.S. Ambassador to the Philippines Harry Thomas was quoted as saying his government had spent US$50 million for the upgrading of Philippine military facilities.
The Washington Post in January 2012 also reported that Philippine officials were in the United States to conduct initial talks with representatives of the Obama government “about expanding the American military presence in the island nation…” More high-level and intense discussions will take place this March.
The same Washington Post piece quoted a senior Philippine official as saying “We can point to other countries: Australia, Japan and Singapore. We’re not the only one doing this, and for good reason. We all want to see a peaceful and stable region. Nobody wants to have to face China or confront China.” The US has “about 600 Special Operations troops in the Philippines, where they advise local forces in their fight with rebels sympathetic to al-Qaeda,” the report also confirmed.
But really disturbing news was on the use of U.S. drone in the January bombing in Parang, Jolo, which came out in Hong Kong-based Asia Times Online. “A United States-supported airstrike that destroyed with causalities an Abu Sayyaf hideout on the remote island of Jolo in the southern Philippines represented the first known use of the unmanned aerial assault craft in the Armed Forces of the Philippines (AFP) counter-insurgency operations against terrorism-linked rebel groups,” said the article.
We recognize the continuing insecurity in the Asia-Pacific due to the contending claims of Southeast Asian countries, including the Philippines and China over the Spratly Islands. But time and again it has been the call of people’s movements and civil society groups throughout the region that this territorial conflict must be resolved by multilateral dialogue among the countries involved and not with the intervention or through the posturing of a military power like the US.
We don’t deny the reality of terrorism that continues to unfold in many parts of the world, even as many of these have been a result of and have been further intensified precisely by U.S. policies, but the Philippines should not be drawn into this US-led war on terror. The Philippine government should instead stand side-by-side with other nations and peoples who call for multi-polar ways of looking at and resolving these conflicts. Without being isolationist and immune to geopolitical realities, the Philippine government must not at all costs surrender our sovereignty.
Why a stand against militarization? Militarization is not only about the presence of warm uniformed bodies, as it spills over other aspects of women’s lives. It exists and persists because of force that turns into violence—which is not anymore just about fighting the enemies using destructive weapons, but about militarization itself as a weapon that creates and supports a culture of violence; the same force underpinning rape, assault on women’s bodies and minds, trafficking and prostitution, domestic abuse, discrimination against those with differing gender orientation.
This is not at all different from another form of violence that also oppresses and ravages Filipino women—economic marginalization resulting from the neo-liberal policy orientation of government.
Neo-liberalization has meant for Filipino women labor contractualization or flexibilization, which hasn’t only further decreased employment opportunities, but has also caused many women to labor in oppressive situations, mainly characterized by depressed wages and insecure working conditions.
Privatization and deregulation, even of basic services and resources considered national patrimony, are also cornerstones of a neo-liberal economy. And it’s not only women in the labor sector and urban areas who are continuously assaulted by these economic policies, which have also opened the agriculture sector to big business, private investments, easing out small and medium-scale landholders and producers. Until now, women in the agriculture sector have remained invisible and their contributions un-quantified in official statistics; yet the more privatization occurs, the more they lose whatever access to lands and land resources they have been able to fight for inch by inch. With privatization and foreign investments becoming the order of the day, the completion of the land and distribution aspect of the agrarian reform program is becoming more and more a distant reality, even as it has been made clear that the current government is no longer prioritizing agrarian reform.
On another level, the persistent intervention of religious fundamentalism in the realm of public policy-making results in depriving women of vital health services, which could cause them their life.
The P-Noy government cannot claim to be on the “straight path” as long as it continues to ignore the economic, social and sexual violence committed against women, while it upholds the primacy of neo-liberalization and militarism. The alignment of the P-Noy regime with the US, as shown by its support for increasing US troop presence in the Philippines, is of deep concern to us and we will continue to struggle against it.
To the powers that be, we say NO to U.S. military expansion in the Philippines and Asia-Pacific! NO to the Philippine government’s support for this expansionism! On March 8, 2012, and beyond, listen to the sounds of our feet marching, to our voices singing protest, to our poetry, stories, testimonies and speeches shouting out our opposition, and watch us transform this opposition into more actions of resistance!
Signatories:
Akbayan–Youth • Amnesty International • Alliance of Progressive Labor • Asian Circle 1325 • Bagong Kamalayan • BATIS • Batis-AWARE • Buklod • Bukluran ng Manggagawang Pilipino – Kababaihan • CATW-AP • Center for Migrants’ Advocacy • Center for Overseas Workers • Development Action for Women Network • Focus on the Global South • Free Burma Coalition • Freedom from Debt Coalition • Initiatives for International Dialogue • Kababaihan-Pilipinas • KAISA-KA • KAMP • LRC-KSK/FOE-Phils. • MATINIK • Medical Action Group • Partido Lakas ng Masa • Partido ng Manggagawa • PAHRA • PEACE • PKKK • Piglas Kababaihan • PREDA • SARILAYA • Transform Asia • WEDPRO • WomanHealth Phils. • Women’s Legal and Human Rights Bureau • Welga ng Kababaihan • Women’s Crisis Center • YSAGE • World March of Women – Pilipinas
International Women's Network Against Militarism 8th Gathering: "Forging Nets for Demilitarization and Genuine Security”
DECLARATION
International Women's Network Against Militarism
8th Gathering: "Forging Nets for Demilitarization and Genuine Security”
February 19-25, 2012 – Puerto Rico
The 8th Gathering of the International Women's Network Against Militarism, that occurred on February 19-25, 2012, united 26 women representing 8 countries gathered in Puerto Rico. Delegates from the Philippines, Guahan (Guam), Japan, Okinawa, South Korea, Hawaii, and the United States joined their counterparts in Puerto Rico to evaluate the growing military threat and develop strategies to counter the impact of militarism, military contamination, imperialism and systems of oppression and exploitation based on gender, race, class, nationality and sexual orientation.
First, we express our dissatisfaction and anger at the situation faced by our colleague from the Philippines, Corazón Valdez Fabros, who was denied entry into the U.S. despite the fact that she was issued a valid visa beforehand. No adequate explanation has been given to justify this violation of her freedom of movement.
Ms. Fabros is an internationally known and highly respected advocate, researcher, and expert on conflict resolution, democratization process, human rights and security. She is a regular speaker at international conferences and meetings, particularly in the Asia-Pacific, on peace building, nuclear disarmament, and environmental clean-up of former U.S. bases in the Philippines.
Although Ms. Fabros was issued a multiple entry visa last October, Delta Airlines was instructed by the Immigration and Border Protection to not let her board the flight leaving Manila en route to Puerto Rico on February 17, 2012. We are grateful that a U.S. representative of Puerto Rican descent, Luis Gutierrez (D-IL), is investigating and requesting an explanation.
As a result of the discussion at our meeting we declare the following:
- The United States must demilitarize the Asia-Pacific region, clean up military environmental contamination, and compensate affected communities. Further, we advocate the creation of economies of peace rather than perpetual preparation for war.
- We, delegates of the 8th Gathering of the International Women's Network Against Militarism, have visited communities in Puerto Rico and are incensed at what we have learned about the commercial auction of land at the former Roosevelt Roads Navy Base and the exclusion of the people of Ceiba from future use and control of this land. We learned about the lack of cleanup and the ecologically hazardous detonation of unexploded ordnance used by the U.S. Navy on land and water on and surrounding the island of Vieques, Puerto Rico. We condemn the recent federal court ruling in Boston that dismissed the lives and health claims of 7,000 Viequenses injured by the Navy presence. Furthermore, we denounce the precarious situation that Viequenses confront. The negligence of the government has caused a maritime crisis that severely affects their health and quality of life.
- We oppose the repression and incarceration of people who fight for genuine peace and human rights. By unanimous resolution, we call on President Barak Obama to order the immediate release of Oscar López Rivera who has been unjustly imprisoned for almost 31 years. The U.S. Parole Commission recently denied his application for parole and ordered that he serve an additional 15 years in prison. By that time, he will be 83 years old and will have been incarcerated for 45 years for politically motivated offenses where no one was hurt. We condemn the inequity in his treatment, compared to his co-defendants. He is now the only one of the 1980's pro-independence prisoners still in prison.
- Secretary of Defense Leon Panetta has asserted that the U.S. military plans to remain in the Asia Pacific region as the primary center of its strategic positioning. We denounce the building of any new bases or military installations in the region. This includes the proposed Navy base at Jeju Island in South Korea that will house U.S. Aegis destroyers built at Bath Ironworks in Bangor (Maine), and will serve as a key component of the U.S. military's ballistic missile defense system. We call for the immediate closure of Futenma Marine Air Corps Station (Okinawa) and adamantly oppose the plan to replace this base with a new heliport facility at Henoko. We denounce the U.S.-Philippines Visiting Forces Agreement and the deployment of U.S. forces to the Philippines, which violates the terms of the Philippines constitution. We are against the plans to move 4,700 Marines and their dependents from Okinawa to Guahan. We object to the construction of a “Ballistic Missile Defense System,” berthing docks for nuclear aircraft carriers at Apra Harbor, and “firing range complex” on ancient Chamorro lands. In Hawai‘i, we oppose the expansion of military bases and activites. In particular, we oppose the use of Stryker Brigade tanks at Schofield Barracks (Lihue, Oʻahu) and the proposed basing of 48 aircraft including the Osprey at Kaneohe Marine Corps Airstation (Mokapu, Oʻahu), that will bring in 1,000 Marines and 1,000 of their dependents. We also oppose proposed training of these aircraft at Bellows Airforce Station (Waimanalo, Oʻahu), Kalaupapa (Molokaʻi) and Pōhakuloa (Hawai‘i island). In all these locations, overwhelming numbers of local residents have used all available democratic means to dispute this military expansion that would destroy native cultural sites and cause contamination, overpopulation, over consumption of the islands' limited resources.
- Military training has a devastating impact on the environment and people's health, leading to serious illness and early death. Failure to clean up the hazardous toxics caused by military operations is an environmental justice issue and reflects the racist belief that some people are more valuable than others. It also shows deep disrespect for the earth.
Therefore, we, the participants of the 8th Meeting of the International Women's Network Against Militarism demand the cleanup of closed and current military bases and land used for military purposes in all our countries. This land must be returned to local community control. We demand full compensation to victims of military contamination, including Guahan downwinders of atomic testing in the Pacific, residents of Vieques and other communities of Puerto Rico, communities in the Philippines around former Clark Air Base and Subic Naval Base. We also demand that the United States take full responsibility for the negative social impacts caused by the U.S. military presence in the region, in particular gender-based/sexual violence by US military personnel. Sexual crimes by US military personnel have occurred for many decades in the host communities, and they are often go unpunished. For example, Amerasian children born in the Philippines and abandoned by U.S. military fathers lack the support, care, and human rights that all children deserve.
We recognize that the current economic recession created by capitalism has created rising poverty, massive joblessness, and a lack of decent and affordable education and healthcare in the United States and its possessions and territories. We denounce the use of economic resources to further military activity. We denounce the disproportional recruitment of poor young people and young people of color to sustain senseless wars that only protect the interest of the wealthy. Instead, we call for an economy of peace, an economy that will support our communities in sustainable ways, with an emphasis on providing for basic human needs, health and wellness, solidarity, and respect for the land and all peoples.
February 25, 2012
San Juan, Puerto Rico
"Jam Docu Gangjeong" Hawaii Premiere
For Immediate Release
February 23, 2012
Contact: Renie Wong
Hawai'i Peace and Justice
(808) 988-6266
hawaiipeaceandjustice.org
“Jam Docu Gangjeong” Film Shorts: A Jeju Island Village Struggles with the Imposition of a South Korean/U.S. Naval Base
Documentary Film Shorts “Jam Docu Gangjeong” premiering for the first time in Hawai‘i will be shown at The ARTS at Marks Garage on March 17, 2012 6:30-8 PM in a free screening co-sponsored by Hawai'i Peace and Justice in collaboration with Hawai‘i Women in Filmmaking and DMZ Hawai'i / Aloha 'Aina. Light refreshment will be offered.
Banned from theater showings for 40 days by the Korean Film Commission, Jam Docu Gangjeong just recently received approval (January 31st) for showing in South Korea. Although Jeju was named an “Island of Peace” in 2005 by the South Korean government and listed as a UNESCO World Natural Heritage site, the Korean government has pushed ahead with plans to build a huge naval base in Gangjeong Village for the use of both the South Korean military, as well as US naval warships and destroyers.
The island is home to a unique dialect and culture off the tip of South Korea, but also presents a microcosm for the tragic legacies of the Korean War. Residents of Gangjeong Village have put up peaceful resistance to the base construction, but faced brutal suppression by the police and mainland military, and been heavily fined for the "obstruction of governmental affairs." For the villagers, the naval base threatens to disrupt not only the reef ecosystem, and the way of life by elderly haenyo (women divers), but to destroy the social fabric of the village, recalling the scars of the Korean War and Jeju’s treatment during that period. While the ostensible justification for the base is the North Korean threat, the implications for a shifting geopolitical balance in the region is that the US would gain access to a base in proximity to China.
For Docu Jam Gangjeong, eight independent filmmakers in South Korea responded to the situation by making short films about the people’s struggle over the course of 100 days. The filmmakers present an array of stories from their time living among the villagers and capturing the beauty of the threatened coastline.
###
Real True Beauty
The following article includes pertinent information that may cause you to reconsider what you thought you understood. The most important thing is to study with an open mind and be willing to revise your understanding if necessary.
Hopefully the information presented so far has been applicable. You might also want to consider the following:
Every day young girls and women are bombarded with unrealistic media representations of women. Advertisements, Miss America contests, television shows, and movies are all responsible for the low self esteem that many women are facing today. In media, 'beautiful' women are depicted as being thin, perfect skinned, and big breasted. The reality is, many women are not thin, do not have perfect skin, and are not big breasted. Since they do not fit these 'ideal' images of beauty, many women believe that they are not beautiful and do not appeal to men. This article will dispose of these media beliefs about beauty by discussing what beauty really is, how ideas of beauty differ around the world, and what men really think about beauty.
As many people know, there are two types of beauty; outer beauty and inner beauty. Outer beauty, or physical attractiveness, is the type of beauty that is focused on most by the media. Unfortunately, media takes most physical attributes to the extreme. 'Beautiful' women in the media have perfect skin, perfect bodies, and the perfect weight, leaving women in the real world feeling insecure and undesirable. Unfortunately, media cannot be ignored. It is everywhere. It is on television, on the radio, in the movies, in ads, and even in children's toys. This is why it is extremely important that we begin to emphasis the importance of inner beauty to young girls and women. Inner beauty, often ignored in media representations, includes psychological factors such as personality, intelligence, politeness, and personal charisma. Rather than focusing on unobtainable physical characteristics, young women should be focusing on attainable inner beauty.
Easier said than done, right? In today's society, the pressure of a woman to be beautiful is stronger than ever. Unfortunately, most women are not focusing on inner beauty as they should be. So, for those women, here are two suggestions. The first is to ignore media representations. There are very few women in the world who actually fit the profile of a woman in the media. Even the women who have made it to television are often edited and airbrushed to look the way they do. The second point to establish is that ideas of beauty are forever changing. Beauty changes from time to time and from place to place. What is beautiful to one person is not beautiful to another. For example, in Western cultures, extra long necks may not be considered a beautiful trait. However, the Kayan tribe of Thailand believes that elongated necks represent ideal beauty. They are so infatuated with the idea of long necks that the women actually wear brass rings around their neck to help give them an elongated appearance. This shows how different cultures have different ideas of beauty. The same is true for different people within the same cultures. What is beautiful to one American man may not be beautiful to another.
Similarly, most men in Western cultures have a different idea of beauty than women. When you ask a woman what would make her more beautiful, she will often describe physical characteristics such as better skin, better hair, or bigger breasts. Men, on the other hand, often won't mention physical characteristics when asked what beauty is. Research has shown that men believe happiness and healthiness make a woman beautiful, not physical characteristics.
Regardless of time and place, standards of beauty are always there. Unfortunately, media representations are giving young women unattainable beauty ideals which are damaging the self esteem of young girls and women. Instead of trying to live up to these unrealistic ideals, understand that beauty is not static. Everyone has a different idea of beauty. If one person doesn't find you beautiful, another will. Also, focus on your inner beauty. If you allow your inner beauty to shine you will be happier and healthier, allowing you to achieve your ultimate goal of attracting the perfect man!
This article's coverage of the information is as complete as it can be today. But you should always leave open the possibility that future research could uncover new facts.
Hopefully the information presented so far has been applicable. You might also want to consider the following:
Every day young girls and women are bombarded with unrealistic media representations of women. Advertisements, Miss America contests, television shows, and movies are all responsible for the low self esteem that many women are facing today. In media, 'beautiful' women are depicted as being thin, perfect skinned, and big breasted. The reality is, many women are not thin, do not have perfect skin, and are not big breasted. Since they do not fit these 'ideal' images of beauty, many women believe that they are not beautiful and do not appeal to men. This article will dispose of these media beliefs about beauty by discussing what beauty really is, how ideas of beauty differ around the world, and what men really think about beauty.
As many people know, there are two types of beauty; outer beauty and inner beauty. Outer beauty, or physical attractiveness, is the type of beauty that is focused on most by the media. Unfortunately, media takes most physical attributes to the extreme. 'Beautiful' women in the media have perfect skin, perfect bodies, and the perfect weight, leaving women in the real world feeling insecure and undesirable. Unfortunately, media cannot be ignored. It is everywhere. It is on television, on the radio, in the movies, in ads, and even in children's toys. This is why it is extremely important that we begin to emphasis the importance of inner beauty to young girls and women. Inner beauty, often ignored in media representations, includes psychological factors such as personality, intelligence, politeness, and personal charisma. Rather than focusing on unobtainable physical characteristics, young women should be focusing on attainable inner beauty.
Easier said than done, right? In today's society, the pressure of a woman to be beautiful is stronger than ever. Unfortunately, most women are not focusing on inner beauty as they should be. So, for those women, here are two suggestions. The first is to ignore media representations. There are very few women in the world who actually fit the profile of a woman in the media. Even the women who have made it to television are often edited and airbrushed to look the way they do. The second point to establish is that ideas of beauty are forever changing. Beauty changes from time to time and from place to place. What is beautiful to one person is not beautiful to another. For example, in Western cultures, extra long necks may not be considered a beautiful trait. However, the Kayan tribe of Thailand believes that elongated necks represent ideal beauty. They are so infatuated with the idea of long necks that the women actually wear brass rings around their neck to help give them an elongated appearance. This shows how different cultures have different ideas of beauty. The same is true for different people within the same cultures. What is beautiful to one American man may not be beautiful to another.
Similarly, most men in Western cultures have a different idea of beauty than women. When you ask a woman what would make her more beautiful, she will often describe physical characteristics such as better skin, better hair, or bigger breasts. Men, on the other hand, often won't mention physical characteristics when asked what beauty is. Research has shown that men believe happiness and healthiness make a woman beautiful, not physical characteristics.
Regardless of time and place, standards of beauty are always there. Unfortunately, media representations are giving young women unattainable beauty ideals which are damaging the self esteem of young girls and women. Instead of trying to live up to these unrealistic ideals, understand that beauty is not static. Everyone has a different idea of beauty. If one person doesn't find you beautiful, another will. Also, focus on your inner beauty. If you allow your inner beauty to shine you will be happier and healthier, allowing you to achieve your ultimate goal of attracting the perfect man!
This article's coverage of the information is as complete as it can be today. But you should always leave open the possibility that future research could uncover new facts.
The Mirror of Beauty
Have you ever wondered what exactly is up with The Mirror of Beauty? This informative report can give you an insight into everything you've ever wanted to know about The Mirror of Beauty.
Knowledge can give you a real advantage. To make sure you're fully informed about The Mirror of Beauty, keep reading.
The probe of human mind has marked every inch of success but the art of drawing parallels for what beauty is, has remained a great mystery. For some philosophers, beauty is the degree of attraction and admiration, provoked in an observer. But it is argued that the same beauty does not affect everyone the same way. It varies dramatically. A few think thanks have defined it as a degree of perfection, but perfection in one field may not be of any interest to an observer. So beauty is very difficult to explain fully, but it may be said that it is a game of comparison. Suppose there is only one woman in the world, now question is whether she is beautiful or not. The answer unambiguously is that you can't say anything because you don't have another woman to compare with.
But sailing beyond the ocean of imagination, one realizes that there is a factor that determines the degree of beauty, i.e. a personal dictionary, which translates the mortals and assigns degree of beauty. The holy words of human history will peep out from the gale of truth and will strongly proclaim that Juliet was a goddess for a Romeo a god for her and rest, the particles of dust. Heer for ranjha was enough, and he for her, to lead whole their life together with few straws of love. But remember, if all the lovers of the world of the world are invited to a party to ask who amongst all is the most beautiful, they certainly shall stamp the claim of beauty on the hearts and souls of their own beloved which indeed is not their narrow-mindedness but a natural fact that 'beauty lies in the eyes of beholder'.
One day a great historian whispered in my ears a story...
'once upon a time there was king so fond of beauty that he called his most loyal and faithful negro slave and ordered him to go from east to west and from north to south and fetch him such a paragon of beauty that neither moon would have risen with such splendors nor the oysters of ocean would have given birth to such magnificent pearls; neither ladies of paradise would have looked so charming not the preachers of beauty would have been able to give such bewitching example, neither any artist would have created such mind blowing portrait nor a poet from the depth of his imagination would have been able to compose such riveting verse; neither any dove would have its pinion soar such marvelously not the Aphrodite would have marked such excellence. And if I say for her that she is the most beautiful spirit God ever created, then the claimants of beauty should have said:' we are like lumps of coal in a mine and she a diamond among us.' So, go my man whose head crown of my faith rests, on whose shoulders stars of firm belief shine and on whose chest medals of sure obedience are stamped. Go and present me the beauty that should be praised and witnessed by the twinkling stars.'
The negro servant bowed down and went away calmly to the peaks from where the sun pierced its shining fingers into the dark curtains of night, from where Shakespeare and Shelley enjoyed drinks of inspiration, from where the portrait of Mona Liza was found and from where moon extracts its gleaming light; and thus he went through plains to mountains, through valleys to deserts, through unfathomable cares to celestial cities and through each and every inch of this world where life seemed breathing.
After indefatigable efforts, he went to the king, presented him what seemed the goddess of beauty to him, his Negro daughter. At this, the king asked,
'did you not find any soul more beautiful than this?'
He kept silent for a while, then raised his head and said:
'Your Excellency, my blood shall be showered in your feet if I speak but the truth. You asked me to bring Aphrodite but I brought my Negro daughter; the reason was my loyalty. Your Excellency, for you her black complexion may seem coal in the dark but for me it is as beautiful as back rose or a diamond. To you her dry hair may look like that of a witch of some old myth dancing in woods but for me her hair is no less than the curtains of paradise. To you her wrinkled hands may seem as a deserted sight of this land but to me they seem as gods, to cope up the world's fate in it has sketched these lines on it. To you her eyes may seem as those of angels when embodying eyes have mistaken but to me success. To you her wide nose may seem as dark, unfathomable caves of stone ages but to me it is no less than Noah's Ark. Therefore, Your Excellency, my obedience and loyalty to you compelled me to bring my daughter to you.'
Then the historian smiled and said, 'Yes! Beauty lies in the eyes of beholder.'
In quest of defining and explaining the beauty, two schools of thought have emerged so far. One proclaims importance of inner beauty and the other preaches the pleasure presented by worldly beauties. But in fact all beautiful things are not necessarily good, charming and attractive but all good and true things are always beautiful. Therefore, it is well said by Keats:
Beauty is truth, truth beauty,
That's all ye know on earth
And all ye need to know.'
The school of thought preaching inner beauty bore these words on the preface of its textbook:
'History is evident that the world has given birth to many worldly beauties which only could help to quench the thirst of people and awake beast in them. Many beauties passed by without any notice but the beauty of soul and conscience has claimed triumph over hearts of millions and marked its eternal existence. The people blessed with purity of soul, truthfulness of their conscience, goodness of their deeds and firmness of their faith have succeeded to scratch their name on the forehead of this earth and lead their nation to the peals of glory. And thus they are still breathing in the hearts of many mortals. Nobody asks whether Aristotle was handsome or not, whether Alexander was strong tall in stature or not and whether Anarkali when buried alive inside the walls posed like a queen or not. People do not ask such questions, but everybody does ask that how they climbed to success inch by inch. The open secret of their success, in fact, is their character, behavior, determination, zeal and enthusiasm which contributed towards their success and inner beauty.'
Now you can be a confident expert on The Mirror of Beauty. OK, maybe not an expert. But you should have something to bring to the table next time you join a discussion on The Mirror of Beauty.
Knowledge can give you a real advantage. To make sure you're fully informed about The Mirror of Beauty, keep reading.
The probe of human mind has marked every inch of success but the art of drawing parallels for what beauty is, has remained a great mystery. For some philosophers, beauty is the degree of attraction and admiration, provoked in an observer. But it is argued that the same beauty does not affect everyone the same way. It varies dramatically. A few think thanks have defined it as a degree of perfection, but perfection in one field may not be of any interest to an observer. So beauty is very difficult to explain fully, but it may be said that it is a game of comparison. Suppose there is only one woman in the world, now question is whether she is beautiful or not. The answer unambiguously is that you can't say anything because you don't have another woman to compare with.
But sailing beyond the ocean of imagination, one realizes that there is a factor that determines the degree of beauty, i.e. a personal dictionary, which translates the mortals and assigns degree of beauty. The holy words of human history will peep out from the gale of truth and will strongly proclaim that Juliet was a goddess for a Romeo a god for her and rest, the particles of dust. Heer for ranjha was enough, and he for her, to lead whole their life together with few straws of love. But remember, if all the lovers of the world of the world are invited to a party to ask who amongst all is the most beautiful, they certainly shall stamp the claim of beauty on the hearts and souls of their own beloved which indeed is not their narrow-mindedness but a natural fact that 'beauty lies in the eyes of beholder'.
One day a great historian whispered in my ears a story...
'once upon a time there was king so fond of beauty that he called his most loyal and faithful negro slave and ordered him to go from east to west and from north to south and fetch him such a paragon of beauty that neither moon would have risen with such splendors nor the oysters of ocean would have given birth to such magnificent pearls; neither ladies of paradise would have looked so charming not the preachers of beauty would have been able to give such bewitching example, neither any artist would have created such mind blowing portrait nor a poet from the depth of his imagination would have been able to compose such riveting verse; neither any dove would have its pinion soar such marvelously not the Aphrodite would have marked such excellence. And if I say for her that she is the most beautiful spirit God ever created, then the claimants of beauty should have said:' we are like lumps of coal in a mine and she a diamond among us.' So, go my man whose head crown of my faith rests, on whose shoulders stars of firm belief shine and on whose chest medals of sure obedience are stamped. Go and present me the beauty that should be praised and witnessed by the twinkling stars.'
The negro servant bowed down and went away calmly to the peaks from where the sun pierced its shining fingers into the dark curtains of night, from where Shakespeare and Shelley enjoyed drinks of inspiration, from where the portrait of Mona Liza was found and from where moon extracts its gleaming light; and thus he went through plains to mountains, through valleys to deserts, through unfathomable cares to celestial cities and through each and every inch of this world where life seemed breathing.
After indefatigable efforts, he went to the king, presented him what seemed the goddess of beauty to him, his Negro daughter. At this, the king asked,
'did you not find any soul more beautiful than this?'
He kept silent for a while, then raised his head and said:
'Your Excellency, my blood shall be showered in your feet if I speak but the truth. You asked me to bring Aphrodite but I brought my Negro daughter; the reason was my loyalty. Your Excellency, for you her black complexion may seem coal in the dark but for me it is as beautiful as back rose or a diamond. To you her dry hair may look like that of a witch of some old myth dancing in woods but for me her hair is no less than the curtains of paradise. To you her wrinkled hands may seem as a deserted sight of this land but to me they seem as gods, to cope up the world's fate in it has sketched these lines on it. To you her eyes may seem as those of angels when embodying eyes have mistaken but to me success. To you her wide nose may seem as dark, unfathomable caves of stone ages but to me it is no less than Noah's Ark. Therefore, Your Excellency, my obedience and loyalty to you compelled me to bring my daughter to you.'
Then the historian smiled and said, 'Yes! Beauty lies in the eyes of beholder.'
In quest of defining and explaining the beauty, two schools of thought have emerged so far. One proclaims importance of inner beauty and the other preaches the pleasure presented by worldly beauties. But in fact all beautiful things are not necessarily good, charming and attractive but all good and true things are always beautiful. Therefore, it is well said by Keats:
Beauty is truth, truth beauty,
That's all ye know on earth
And all ye need to know.'
The school of thought preaching inner beauty bore these words on the preface of its textbook:
'History is evident that the world has given birth to many worldly beauties which only could help to quench the thirst of people and awake beast in them. Many beauties passed by without any notice but the beauty of soul and conscience has claimed triumph over hearts of millions and marked its eternal existence. The people blessed with purity of soul, truthfulness of their conscience, goodness of their deeds and firmness of their faith have succeeded to scratch their name on the forehead of this earth and lead their nation to the peals of glory. And thus they are still breathing in the hearts of many mortals. Nobody asks whether Aristotle was handsome or not, whether Alexander was strong tall in stature or not and whether Anarkali when buried alive inside the walls posed like a queen or not. People do not ask such questions, but everybody does ask that how they climbed to success inch by inch. The open secret of their success, in fact, is their character, behavior, determination, zeal and enthusiasm which contributed towards their success and inner beauty.'
Now you can be a confident expert on The Mirror of Beauty. OK, maybe not an expert. But you should have something to bring to the table next time you join a discussion on The Mirror of Beauty.
Rawsome Beauty: Luck of the Draw
Do you ever feel like you know just enough about Rawsome Beauty to be dangerous? Let's see if we can fill in some of the gaps with the latest info from Rawsome Beauty experts.
It's really a good idea to probe a little deeper into the subject of Rawsome Beauty. What you learn may give you the confidence you need to venture into new areas.
Excerpted from the book "Your Right to Be Beautiful: How to Halt the Train of Aging and Meet the Most Beautiful You" by Tonya Zavasta.
All of my life, I wanted to be beautiful. In today's society, it is more acceptable to insist that you are "beautiful on the inside", unfortunately, those of us on the outside are not seeing your insides. Wanting to be beautiful is now criticized as being shallow. I'm sorry but I would rather be perceived as shallow than hypocritical because I find it impossible to believe than any women is content to be less than she can be.
Personal initiative is a powerful force in achieving goals and attaining wealth. What about beauty? Are we desperately helpless here, or is there a way to bring it under personal control? I believe we have as much leverage in becoming beautiful as we have in accomplishing anything else we set our minds to. But we have not been looking in the right places for beauty.
The most inspiring books about becoming wealthy are written by people who have made it from rags to riches. However, advice on becoming beautiful often comes from those blessed with exceptional beauty to begin with. For a woman born beautiful to teach others how to become beautiful is like a sweepstakes winner teaching people how to earn a fortune through hard work. Is there a means for achieving beauty for those of us who are not big winners in the gene lottery?
Good news! It is biologically possible to look beautiful at any age. If you do not see yourself as beautiful, it is because your beauty is unclaimed. Your body has never been given a chance to reveal how it can look when provided with the best possible nourishment and care.
Some of our physical characteristics we cannot change--they are determined by our lineage, food choices our mothers made during pregnancy, and our environment. Oriental diagnosis has noted that small eyes are caused by consumption of cooked vegetables and animal products during pregnancy and early childhood. Large eyes, on the other hand, are caused by intake of raw vegetables, fruits, and fruit juices. Long eyelashes in a child indicate the intake of substantial amounts of liquids, raw vegetables, and fruits by the pregnant mother.
These things we cannot change. We can change much, however, by the consumption of a raw plant diet as an adult. This diet will make a difference in weight, complexion, and the texture of skin, hair, and nails. All of these traits and more are determined by our daily choices, with food being one of the most important--and one we have full control of.
Our bodies' natural ability to renew cells means that your body is capable of improving your looks. After all, we were designed to bloom continuously as old cells are replaced by new ones. The raw food diet makes the most of that rejuvenating ability. Rawsome beauty is not manufactured from the outside; it is cultivated from the inside by nutritionally charged food. The body responds with alacrity to an improved diet. As the body strengthens and heals your insides, you will see your beauty starting to surface on your face and re-structuring your body.
The artistic ability of your body will surprise you. It will seem as though a sculptor is chiseling your face and body. Fat deposits will disappear from the right spots. Everything bumpy or lumpy will be smoothed or straightened. Everything dull will be illuminated. The features will be refined until a lovely face surfaces, and the skin will be polished until it glows. By revealing and intensifying what is good, the raw food lifestyle will make the best of whatever goodness you have and will open every avenue for more. This lifestyle bestows upon you an identity of your own and makes you beautiful.
Only the body sustained on raw food demonstrates natural beauty or, shall we say, "rawsome beauty." The landscape of the body will change. Fat that has accumulated in pockets under the eyes and at the jaw will melt away. The lumpy potato look of one's face will give way to sleek, smooth contours. Pockets of fat and retained water will disappear. The surface of the skin will become soft and smooth yet firm and supple. Visible pores will diminish. Sallow, yellowish skin will turn into a porcelain-like complexion. The whites of the eyes, once red, will become bright with a bluish tinge.
The body becomes transformed and will unfold from the inside out. While your non-raw-eating peers discover new blemishes, blotches, and moles on a nearly daily basis, you will see your own skin irregularities gradually fade or disappear. Feeding your body raw food will make your eyes, once sunken in bulbous flesh, look larger and rounder by eliminating the surrounding puffiness and by firming the eyelids. Eyebrows that were beginning to form an awning over the eyes will regain their youthful arch. As natural collagen production improves, it will fill in the places where it is needed, as in hollow cheeks. It will not just patch your face, but it will improve every one of your 3,000 square inches of skin.
Raw food eating will clarify and refine your features and bring delicacy to your face. This diet will give the impression of high cheekbones. In fact, it will give the effect of a cheek implant, by providing a subtle contour to the cheek area. The blurred chin-to-neck curve will become sharper and more pronounced. Broad jaws and square jowls will slowly give way to a more desirable oval shape. Sagging cheeks will gradually become tauter and tighter. Incidentally, an oval-shaped face, high cheekbones, thin jaws, and large eyes are universally considered to be the major characteristics of a beautiful face.
As the cleansing is completed, you will see how you were meant to look. You will become satisfied, even fascinated, with your appearance. When you look your very best, you look perfect, in a sense that you are as close to the divine image for yourself as you could ever be. You accept yourself completely. Natural beauty is above conformity; it doesn't demand to be accepted by the dictates of the beauty norm.
People who have been on the raw food lifestyle for several years begin to have an emerging radiance. The glow is hard to fake because it is basically internal. It comes from an abundance of clear pink, almost transparent, cells that light up the face. Only superior blood circulation can bring this transfiguring glow. Several years on the raw diet will give you a translucent radiance.
There are beautiful people who are not on the diet, but even they have never been as beautiful as they could be because they have not been cleansed of all toxins. Our frustration with our looks is a subconscious reaction to our innate knowledge that we have not achieved our best look. The Rawsome Diet gives us confidence that we look the way we were meant to look when we are at our most beautiful.
The best proof that raw plant eating is optimal for the body is that it makes you beautiful. Slim face, slender waist, and clear skin with smooth coloration--these subtle changes will convince you that the raw plant diet is the best for good health and graceful beauty. No woman knows her true beauty until she cleanses her body completely of all waste.
I like to study each woman's face. I see not just how she does look, but how much better she could look. What I now see is just how far her looks fall short of her potential. I see her beauty as it would be if her body had been cleansed from all toxins and excesses. On the Rawsome Diet, you will be stunned by how the Master Artist makes the most of your individual features and brings balance to the face. Texture, hues, and shape will be re-arranged into a harmonious whole. Perfection and imperfection will be joined into a unique personal beauty.
But our imagination is limited. The perfect face is an invention of our culture. It shows human preference in particular time and place, and it is severely limited in its variety. While eye bags, puffiness, and sallow skin make faces look similarly unattractive, the variety of beauty versions, supplied by God Himself, is endless.
When your peer group is going through a stage where they think: "I am losing my looks," you will be finding yours. At 47, I enjoy looking in the mirror, while in my youth and young adult life I detested my reflection. People who have not seen me for years often tell me that they hardly recognize me. Even my mother recently said I looked like a different person.
Adopting the raw food diet actually brings the beauty equation full circle. Finally, beauty is for everyone! We can drop the pretence. Ugly Ducklings of the world, this is your chance! It is forgivable to be born ugly, but there is no more excuse for staying ugly. Healthy foods create healthy organs. Strive to become beautiful on the inside--you will be beautiful on the outside.
That's the latest from the Rawsome Beauty authorities. Once you're familiar with these ideas, you'll be ready to move to the next level.
It's really a good idea to probe a little deeper into the subject of Rawsome Beauty. What you learn may give you the confidence you need to venture into new areas.
Excerpted from the book "Your Right to Be Beautiful: How to Halt the Train of Aging and Meet the Most Beautiful You" by Tonya Zavasta.
All of my life, I wanted to be beautiful. In today's society, it is more acceptable to insist that you are "beautiful on the inside", unfortunately, those of us on the outside are not seeing your insides. Wanting to be beautiful is now criticized as being shallow. I'm sorry but I would rather be perceived as shallow than hypocritical because I find it impossible to believe than any women is content to be less than she can be.
Personal initiative is a powerful force in achieving goals and attaining wealth. What about beauty? Are we desperately helpless here, or is there a way to bring it under personal control? I believe we have as much leverage in becoming beautiful as we have in accomplishing anything else we set our minds to. But we have not been looking in the right places for beauty.
The most inspiring books about becoming wealthy are written by people who have made it from rags to riches. However, advice on becoming beautiful often comes from those blessed with exceptional beauty to begin with. For a woman born beautiful to teach others how to become beautiful is like a sweepstakes winner teaching people how to earn a fortune through hard work. Is there a means for achieving beauty for those of us who are not big winners in the gene lottery?
Good news! It is biologically possible to look beautiful at any age. If you do not see yourself as beautiful, it is because your beauty is unclaimed. Your body has never been given a chance to reveal how it can look when provided with the best possible nourishment and care.
Some of our physical characteristics we cannot change--they are determined by our lineage, food choices our mothers made during pregnancy, and our environment. Oriental diagnosis has noted that small eyes are caused by consumption of cooked vegetables and animal products during pregnancy and early childhood. Large eyes, on the other hand, are caused by intake of raw vegetables, fruits, and fruit juices. Long eyelashes in a child indicate the intake of substantial amounts of liquids, raw vegetables, and fruits by the pregnant mother.
These things we cannot change. We can change much, however, by the consumption of a raw plant diet as an adult. This diet will make a difference in weight, complexion, and the texture of skin, hair, and nails. All of these traits and more are determined by our daily choices, with food being one of the most important--and one we have full control of.
Our bodies' natural ability to renew cells means that your body is capable of improving your looks. After all, we were designed to bloom continuously as old cells are replaced by new ones. The raw food diet makes the most of that rejuvenating ability. Rawsome beauty is not manufactured from the outside; it is cultivated from the inside by nutritionally charged food. The body responds with alacrity to an improved diet. As the body strengthens and heals your insides, you will see your beauty starting to surface on your face and re-structuring your body.
The artistic ability of your body will surprise you. It will seem as though a sculptor is chiseling your face and body. Fat deposits will disappear from the right spots. Everything bumpy or lumpy will be smoothed or straightened. Everything dull will be illuminated. The features will be refined until a lovely face surfaces, and the skin will be polished until it glows. By revealing and intensifying what is good, the raw food lifestyle will make the best of whatever goodness you have and will open every avenue for more. This lifestyle bestows upon you an identity of your own and makes you beautiful.
Only the body sustained on raw food demonstrates natural beauty or, shall we say, "rawsome beauty." The landscape of the body will change. Fat that has accumulated in pockets under the eyes and at the jaw will melt away. The lumpy potato look of one's face will give way to sleek, smooth contours. Pockets of fat and retained water will disappear. The surface of the skin will become soft and smooth yet firm and supple. Visible pores will diminish. Sallow, yellowish skin will turn into a porcelain-like complexion. The whites of the eyes, once red, will become bright with a bluish tinge.
The body becomes transformed and will unfold from the inside out. While your non-raw-eating peers discover new blemishes, blotches, and moles on a nearly daily basis, you will see your own skin irregularities gradually fade or disappear. Feeding your body raw food will make your eyes, once sunken in bulbous flesh, look larger and rounder by eliminating the surrounding puffiness and by firming the eyelids. Eyebrows that were beginning to form an awning over the eyes will regain their youthful arch. As natural collagen production improves, it will fill in the places where it is needed, as in hollow cheeks. It will not just patch your face, but it will improve every one of your 3,000 square inches of skin.
Raw food eating will clarify and refine your features and bring delicacy to your face. This diet will give the impression of high cheekbones. In fact, it will give the effect of a cheek implant, by providing a subtle contour to the cheek area. The blurred chin-to-neck curve will become sharper and more pronounced. Broad jaws and square jowls will slowly give way to a more desirable oval shape. Sagging cheeks will gradually become tauter and tighter. Incidentally, an oval-shaped face, high cheekbones, thin jaws, and large eyes are universally considered to be the major characteristics of a beautiful face.
As the cleansing is completed, you will see how you were meant to look. You will become satisfied, even fascinated, with your appearance. When you look your very best, you look perfect, in a sense that you are as close to the divine image for yourself as you could ever be. You accept yourself completely. Natural beauty is above conformity; it doesn't demand to be accepted by the dictates of the beauty norm.
People who have been on the raw food lifestyle for several years begin to have an emerging radiance. The glow is hard to fake because it is basically internal. It comes from an abundance of clear pink, almost transparent, cells that light up the face. Only superior blood circulation can bring this transfiguring glow. Several years on the raw diet will give you a translucent radiance.
There are beautiful people who are not on the diet, but even they have never been as beautiful as they could be because they have not been cleansed of all toxins. Our frustration with our looks is a subconscious reaction to our innate knowledge that we have not achieved our best look. The Rawsome Diet gives us confidence that we look the way we were meant to look when we are at our most beautiful.
The best proof that raw plant eating is optimal for the body is that it makes you beautiful. Slim face, slender waist, and clear skin with smooth coloration--these subtle changes will convince you that the raw plant diet is the best for good health and graceful beauty. No woman knows her true beauty until she cleanses her body completely of all waste.
I like to study each woman's face. I see not just how she does look, but how much better she could look. What I now see is just how far her looks fall short of her potential. I see her beauty as it would be if her body had been cleansed from all toxins and excesses. On the Rawsome Diet, you will be stunned by how the Master Artist makes the most of your individual features and brings balance to the face. Texture, hues, and shape will be re-arranged into a harmonious whole. Perfection and imperfection will be joined into a unique personal beauty.
But our imagination is limited. The perfect face is an invention of our culture. It shows human preference in particular time and place, and it is severely limited in its variety. While eye bags, puffiness, and sallow skin make faces look similarly unattractive, the variety of beauty versions, supplied by God Himself, is endless.
When your peer group is going through a stage where they think: "I am losing my looks," you will be finding yours. At 47, I enjoy looking in the mirror, while in my youth and young adult life I detested my reflection. People who have not seen me for years often tell me that they hardly recognize me. Even my mother recently said I looked like a different person.
Adopting the raw food diet actually brings the beauty equation full circle. Finally, beauty is for everyone! We can drop the pretence. Ugly Ducklings of the world, this is your chance! It is forgivable to be born ugly, but there is no more excuse for staying ugly. Healthy foods create healthy organs. Strive to become beautiful on the inside--you will be beautiful on the outside.
That's the latest from the Rawsome Beauty authorities. Once you're familiar with these ideas, you'll be ready to move to the next level.
The Mystique of Beauty
The following article presents the very latest information on The Mystique of Beauty. If you have a particular interest in The Mystique of Beauty, then this informative article is required reading.
If you find yourself confused by what you've read to this point, don't despair. Everything should be crystal clear by the time you finish.
Beauty is one of the most difficult term to define yet one of the easiest terms to understand. We all know what is beautiful and what is not. It does not take a second for a person to say if a girl, a child, a man , a place, a song or a poem is beautiful or not. Yet we hardly know why it is beautiful. All we know is that we like beautiful things and feel good when we see or hear something beautiful.
Random House dictionary, defines "beauty" as a characteristic present in a person, place, object or idea that provides a perceptual experience of pleasure, meaning or satisfaction to the mind or to the eyes, arising from sensory manifestations such as a shape, color, personality, sound, design or rhythm.
Yet no one knows, what are these characteristics that make a thing beautiful? Since beauty is based on the perception of the person, it is often said that beauty lies in the eyes of the beholder. Beauty is also considered to be only skin deep which means that beauty is superficial and it lacks any substance.
Is there really any information about The Mystique of Beauty that is nonessential? We all see things from different angles, so something relatively insignificant to one may be crucial to another.
If you find yourself confused by what you've read to this point, don't despair. Everything should be crystal clear by the time you finish.
Beauty is one of the most difficult term to define yet one of the easiest terms to understand. We all know what is beautiful and what is not. It does not take a second for a person to say if a girl, a child, a man , a place, a song or a poem is beautiful or not. Yet we hardly know why it is beautiful. All we know is that we like beautiful things and feel good when we see or hear something beautiful.
Random House dictionary, defines "beauty" as a characteristic present in a person, place, object or idea that provides a perceptual experience of pleasure, meaning or satisfaction to the mind or to the eyes, arising from sensory manifestations such as a shape, color, personality, sound, design or rhythm.
Yet no one knows, what are these characteristics that make a thing beautiful? Since beauty is based on the perception of the person, it is often said that beauty lies in the eyes of the beholder. Beauty is also considered to be only skin deep which means that beauty is superficial and it lacks any substance.
Is there really any information about The Mystique of Beauty that is nonessential? We all see things from different angles, so something relatively insignificant to one may be crucial to another.
Truth, Beauty, Goodness
Imagine the next time you join a discussion about Beauty. When you start sharing the fascinating Beauty facts below, your friends will be absolutely amazed.
It's really a good idea to probe a little deeper into the subject of Beauty. What you learn may give you the confidence you need to venture into new areas.
Can one know what true beauty and goodness are? Is there an objectivity to these attributes, or are they merely what one perceives them to be? Let us focus on what God has created women to be and what society tells them to be. Does the truth lie in women being successful career women to the exclusion of their own feminine nature; in being dependent on the admiration of others for their self-worth; or in their being mere physical objects of pleasure? Or are they called to find the truth of their dignity in the model of Mary, Virgin Mother of God, who reflects and participates in the Divine Truth, Beauty, and Goodness of which all creation is called to reflect and share in?
The question of truth, beauty, and goodness is one that has intrigued men for centuries. The pagan philosophers seek to identify that which is True, Good, and Beautiful. For the Christian, however, there can be no other answer than that which affirms that the Triune God is the True, the Beautiful, and the Good. By His very essence God is all three. Everything else is so only by participation. We can know this because God has chosen to reveal Himself to us. The Catechism of the Catholic Church #2500 tells us that "even before revealing Himself to man in words of truth, God reveals Himself to (man) through the universal language of creation." All creation reflects its Creator; therefore, we can see something of Beauty itself in creation. Truth, beauty, and goodness, which are called "the transcendentals," cannot be separated from one another because they are a unity as the Trinity is One. Truth is beautiful in itself. And goodness describes all that God has made. "God saw all that He had made, and it was very good" (Gen.1:31).
Man is the summit of the Creator's work, as Scripture expresses by clearly distinguishing the creation of man from that of other creatures. "God created man in His own image..." (Gen. 1:27). Thus, man was not only created good and beautiful, but he was also established in friendship with his Creator and in harmony with himself and with the creation around him, in a state that would be surpassed only by the glory of the new creation in Christ. The inner harmony of the first man, the harmony between the first man and woman (Adam and Eve), and the harmony between the first couple and all creation, is called "original justice." This entire harmony of original justice was lost by the sin of our first parents. Created in a state of holiness, man was destined to be fully "divinized" by God in glory. But he preferred himself to God and disobeyed God's command.
Thus, Adam and Eve immediately lost the grace of original holiness, and the harmony in which they had lived was destroyed. They were separated from Beauty Itself. God, however did not abandon mankind, all of whom share in the sin of Adam, since "by one man's disobedience all were made sinners" (Rom. 5:12). In the fullness of time God sent His Son to restore that which had been lost. The Son, who is "beautiful above the sons of men," came to restore us to beauty.
Thus, we turn now to beauty. Von Balthasar once remarked that when one is seeking to draw others to God, he should begin with beauty because beauty attracts. Beauty will then lead to truth and goodness. Hence, if one is going to begin with beauty then one must know what beauty is. I will make a distinction between two types of beauty, although only one of them is beauty in the truest sense of the definition. There is "seductive" beauty, which is often reflected in our current culture. This would entail whatever allures us to our self-destruction (morally or spiritually). It takes us away from what we were created for, union with Beauty Himself. This type of beauty I will return to, but first I want to establish a definition and proper understanding of what "true" beauty is. This is first and foremost whatever attracts us to our true fulfillment and happiness. In his book The Beauty of Holiness and the Holiness of Beauty, John Saward, drawing on the work of St.Thomas Aquinas, defines beauty as: "the gleaming of the substantial or actual form that is found in the proportioned parts of a material things." In other words, while one can find beauty in the outward appearance, one must go deeper to the nature or the essence of the thing.
"Thus, in a material substance (such as man) there is beauty when the essence of a thing shines clearly through its outward appearance." The beauty of one's soul can be said to shine through a person's countenance. For this to occur, three things are necessary -wholeness (integrity), due proportion (harmony), and radiance (clarity). It is important to note that understood in this definition is the fact that beauty is a reality in itself, it is not something that we produce by looking at a work of art or some other thing that attracts us. Rather, beauty radiates out of what we see. It radiates out because it is participating in Beauty itself. In regards to Jesus, "Christian Tradition - from Augustine and Hilary to Peter Lombard, Albert, Thomas, and Bonaventure - holds that beauty can be appropriated in a special way to the Second Person..."
St. Thomas says that all three marks of beauty are found in Jesus. Radiance is found in Him because He is the Word of the Father, and the Word eternally uttered by the Father completely and perfectly expresses Him. He is the brightness of the Father's mind. Due proportion is found in the Son of God because He is the perfect image of the Father. As the perfect image, He is divine beauty. Jesus has wholeness because He has in Himself the whole nature of the Father. In begetting the Son, the Father communicates the whole of His divine essence. Thus, we have a Divine Person, God the Son, who without ceasing to be true God, has been made true man for us in the Virgin's womb. When one sees the Virgin and the Child, one sees a witness to the Trinity. Pope John Paul II explains that this picture of Mother and Child "constitutes a silent but firm statement of Mary's virginal motherhood, and for that very reason, of the Son's divinity."
It is as such a witness to the Trinity that allows Mary a special place in relationship to the True, the Good, and the Beautiful. The Blessed Virgin, said the fifteenth century poet John Lydgate, is the "Fairest Mother that ever was alive." Many poets and artists have sought to express their praise and admiration for Her who is so closely united to Divinity. When Dante reaches Paradise, he finds the beauty of the Son of God most perfectly mirrored in Mary, of whom He was born. Thus, we will see how Mary is to be for all, but especially women, a model of true beauty, and thus, goodness and truth, as she reflects a sharing in the life of the Trinity. "All the beauty for soul and body that the Son of God brought into the world, all the loveliness He wanted to lavish on mankind, is summed up in, and mediated by the person of His ever virgin Mother, 'a woman clothed with the sun, the moon under her feet, and on her head a crown of twelve stars' (Rev. 12:1). If there is beauty, it is here."
To understand Mary's beauty, one must know of the gifts bestowed on her, and her response to these gifts, which put her in intimate contact with Beauty, Itself. Scripture, God's revealed Word, tells us that "an angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man named Joseph...and the virgin's name was Mary. And he (the angel) came to her and said, 'Hail, full of grace, the Lord is with you! ... Do not be afraid Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call Him Jesus. He will be great and called the Son of the Most High...And Mary said, ' How can this be since I have no husband?' And the angel said to her, 'The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.' ...And Mary said, 'Behold, I am the handmaid of the Lord; let it be done to me according to your word.'" (Lk. 1:26-38).
To become the mother of the Savior, Mary was given the gifts necessary and befitting such a role. Mary was greeted as "full of grace," as if that were her real name. A name expresses a person's identity. "Full of grace" is Mary's essence, her identity, and the meaning of her life. Mary is full of grace because the Lord is with her. The grace with which she is filled is the presence of Him who is the source of all grace, and she is given over to Him who has come to dwell in her and whom she is about to give to the world. She is by a singular grace free from any stain of sin by reason of the merits of her Son. She possesses the harmony that Adam lost. Thus, she has the first two qualities of beauty: due proportion (harmony) and integrity (wholeness) because by the merits of her Son and the fullness of grace which she has been given, her nature is complete - unwounded and unstained by sin.
The Catechism of the Catholic Church proclaims that "Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time...In her, the 'wonders of God' that the Spirit was to fulfill in Christ and in the Church began to be manifested." Through Mary, the Holy Spirit begins to bring men, "the objects of God's merciful love, into communion with Christ."
Grace has been described as "God's better beauty, the splendor of the soul." And Mary, who is full of grace, radiates that splendor, that spiritual beauty. Grace (sanctifying grace) gives us a share in the Divine Life; it conforms our souls into the likeness of Christ. Mary in her abundance of grace is a reflected beauty of her Son. She possesses the "radiance" which is the third of the qualities of beauty. The great St. Bernard of Clairvaux declares that "contemplating the countenance of the Mother is the best way of preparing to see the glorious face of the Son." Saward endorses this idea by pointing to the fact that Our Lord is conceived by the Holy Spirit without seed, thus there is only one human person whom He resembles in His humanity, and that is His Virgin Mother.
How does Mary's beauty enable women of today to be an image of true beauty, and hence of truth and goodness also? Mary, the Theotokos - the Mother of God, the Mother of Infinite Beauty, who is herself beautiful, will guide women to that which is true and good. She shows the falsehood of "seductive beauty," which we have noted above as being whatever allures us to our self-destruction (morally or spiritually), by holding up her own "true" beauty in contrast. Before showing the essence of Mary's beauty, which meets St. Thomas' requirements for beauty: wholeness, due proportion, and radiance, we will look at society's claim of womanly beauty. Women today are told by society that what is good and beautiful is that which is glamorous and seductive. Beauty is separated from God, Who is disregarded and Whose goodness is exchanged for a "base mind and improper conduct" (Rom. 1:28), leading to both spiritual and often physical dissolution. The "truth" that they are taught is one which "considers the human being (and hence, the woman) not as a person but as a thing, as an object of trade, at the service of selfish interest and mere pleasure... this falsehood produces such bitter fruits as contempt for men and for women, slavery, oppression of the weak, pornography, prostitution..."
Thus, beauty is often seen as a mere physical quality. It lacks "due proportion" because only one aspect of the whole person is considered. Society emphasizes the physical to the exclusion of the spiritual. Flowing from this same type of mentality, we see that women are honored more for their work outside the home than for their work within the family. What is "seen" as attractive is a woman who is able to achieve the "good" of a successful career, which promises happiness and "equality with men." In order to achieve this, women often times either renounce their femininity or become a mere imitation of the male role. They are in a sense trading in the quality of "integrity," which is necessary for true beauty, for society's limited claim of the beautiful. This "seductive beauty" which promises so much "good" gives rise to a hedonism that distorts and falsifies human sexuality and the true dignity of the human person. This leads not only to a lack of respect for what womanhood is to be, since the truth about their personal dignity as one who was created and redeemed by God is unknown, but it also hinders women from achieving the "fullness of grace" for which they were created. It leads to women's spiritual destruction because they are not living a life of grace. They are not living for God.
Mary, who lived a grace-filled life, is, however, the model of redeemed woman. God Himself "manifests the dignity of women in the highest form possible by assuming human flesh from the Virgin Mary, whom the Church honors as the Mother of God." The highest elevation of the human nature took place in the masculine gender, when Jesus, the Son of God, became man and male. The highest elevation of the human person took place in the feminine gender, in the Virgin Mary. Her divine maternity gives her an exalted dignity. She is "blessed among women." Therefore, all womanhood shares in her blessing and is made radiant by her. "When the Virgin Mary is humbly honored for the sake of her Son, women will be honored...for she has revealed the true beauty of womanhood."
Looking at what we have already said about Mary, we know "full of grace" reveals her essence, her identity. It is also the key to her reflection of the True, the Good, and the Beautiful. It is the key to women discovering the truth of their own dignity, and hence, obtaining the divine life that is offered to them through a life of grace. This is a life that will bestow on them true goodness and beauty, which is a participation in the beauty of the Creator.
Because Mary is "full of grace," she possesses the wholeness that was lost by Adam. Because of grace, she is "radiant as the sun," showing in her very being the clarity of a life united with God. Such a union shines forth in a person's actions; actions which are a reflection of God's goodness. "The practice of goodness is accompanied by spontaneous spiritual joy and moral beauty" (CCC 2500). These actions, called virtues, "are acquired by education, by deliberate acts and by a perseverance ever-renewed in repeated efforts are purified and elevated by divine grace" (CCC1810). Grace affects every dimension of a person's life. It is a gift of God that leads us closer to God. The closer we are to God, the more we reflect Him who is Truth, Beauty, and Goodness.
Mary is held up for us as the model of the life of virtue. She is a guide in living a life of faithfulness to grace. Due to space limitation, I will only briefly look at three of the virtues that Mary possesses and calls us to imitate. They are faith, obedience, and charity. The Church hails Mary as an "excellent exemplar in faith and charity" (Lumen Gentium 53). We see her faith when she entrusts herself freely to God at the Annunciation, believing and trusting the angel's message to her that the son to be born to her would be the Son of the Most High, certain that "with God nothing is impossible" (Lk. 1:30). Her journey of faith continues in her responses to that which occurs in her life of union with Jesus. She flees to Egypt when Joseph is directed to go there (Mt. 2:13-15); she returns in the same manner (Mt. 2:19-23); and she faithfully perseveres in her union with her Son unto the cross (cf. LG#58, Jn.19:25-27), all the while believing and trusting in the wisdom of God's divine plan. She believed that her Son, though crucified and buried, would rise from the dead. She waited in prayer (Acts 1:14). We, too, are called to be women of faith, believing what God has revealed concerning His plan for us and our salvation.
Flowing from Mary's deep faith, she shows her loving obedience. Hers was not a servile obedience. Rather it was an obedience that flowed from humility. She knew the wisdom and greatness of God and therefore, sought to live in conformity with it. Being obedient to God meant responding in trust to His all-wise plan. Again, at the Annunciation, she replies in obedience to the angel, "Let it be done to me as you say" (Lk. 1:36). She obediently follows the directions that the angel gives to Joseph, trusting in God. Mary remained obedient to her role as mother even to the cross, where she obediently offers the full assent of her intellect and will to Him whose ways are inscrutable. As we seek to imitate Mary's obedience, we will find that it frees us from the slavery of sin. Obedience makes us beautiful because it opens us up to God's grace, to His life and love within us.
Mary's faith and obedience allows her great charity to shine through. Mary, the Mother of Fairest Love, possesses a self-humbling love, innocent of all narcissism. "It is for Christ and to the glory of the Father, by the grace of the Holy Spirit, that our Lady is 'all fair.'" She devotes herself "totally as a handmaid of the Lord to the person and work of her Son... she does this freely" (LG # 56). This acceptance of her role as "Mother of the Son of God (is) guided by spousal love, the love which totally consecrates a human being to God. By virtue of this love, Mary wished to always be and in all things given to God." This love that remains faithful to her Son throughout His life, even to His cruel death on Calvary, extends itself to the brethren of her Son, those souls still journeying on earth (cf. LG #62-63). There is nothing more beautiful than charity, which we are all called to practice, and which inspires and animates all the other virtues (cf. CCC 1827). Charity, the form of all virtues "binds everything together in perfect harmony" (Col. 3:14), one of the aspects of beauty.
These virtues and the life of grace are possible for all women, who seek to know the truth and avail themselves of the grace that comes from the merits of Jesus Christ, who came to restore mankind to the beauty of adopted children and "partakers in the divine nature" (1 Pt. 1:3). St. Francis de Sales notes that because of grace we are so like Christ that we resemble God perfectly, because in His becoming man, Jesus has taken our likeness and given us His. Thus, we must do what we can to preserve this beauty and divine resemblance that He has restored to us.
Mary helps women to do this. Her beauty attracts, and because it attracts she leads us to Jesus, who is the Way, the Truth, and the Life (Jn.14:6). Mary is loved and honored because she reflects the truth, beauty, and goodness of her Son by her actions, by her life of virtue. Her role is to lead others to Him and to the truth he teaches and is. This is seen by looking once again at how creation reflects the beauty of God. All that God creates is good; it is beautiful. Jesus, who is the fullness of revelation, has raised creation to an even higher dignity by restoring all things "according to the plan God was pleased to restore in Christ. A plan to be carried out in Christ, in the fullness of time, to bring all things into one in Him, in the heavens and on earth" (Eph. 1:9-10). Thus, harmony is restored, all is made whole, and His glory is made known. Because the "Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son of the Father" (Jn. 1:14)
Man was created in the image and likeness of God; Jesus renewed humanity in His immortal image. He restored us to the likeness of God. Mary reflects the beauty of her Son in her very essence. Mary is the one who will, in cooperation with her Divine Son, help women to discover the truth of their feminine nature, to reflect the beauty of a child of God, and by God's grace to live that goodness that comes from God alone. Women, to attain this ideal, must turn to Mary as a model, who has been chosen by God from all eternity to be the Mother of His Son, and to be a guide for us on our journey to the True, the Good, and the Beautiful, our true fulfillment and happiness. Women should entrust themselves to Mary's guidance because she already is that which they are called to be: full of grace. As the Church prays in the Divine Liturgy: Lord, as we honor the glorious memory of the Virgin Mary, we ask that by the help of Her prayers, we too may come to share the fullness of Your grace," so that by that grace we too may reflect that which is True, Beautiful, and Good.
When word gets around about your command of Beauty facts, others who need to know about Beauty will start to actively seek you out.
It's really a good idea to probe a little deeper into the subject of Beauty. What you learn may give you the confidence you need to venture into new areas.
Can one know what true beauty and goodness are? Is there an objectivity to these attributes, or are they merely what one perceives them to be? Let us focus on what God has created women to be and what society tells them to be. Does the truth lie in women being successful career women to the exclusion of their own feminine nature; in being dependent on the admiration of others for their self-worth; or in their being mere physical objects of pleasure? Or are they called to find the truth of their dignity in the model of Mary, Virgin Mother of God, who reflects and participates in the Divine Truth, Beauty, and Goodness of which all creation is called to reflect and share in?
The question of truth, beauty, and goodness is one that has intrigued men for centuries. The pagan philosophers seek to identify that which is True, Good, and Beautiful. For the Christian, however, there can be no other answer than that which affirms that the Triune God is the True, the Beautiful, and the Good. By His very essence God is all three. Everything else is so only by participation. We can know this because God has chosen to reveal Himself to us. The Catechism of the Catholic Church #2500 tells us that "even before revealing Himself to man in words of truth, God reveals Himself to (man) through the universal language of creation." All creation reflects its Creator; therefore, we can see something of Beauty itself in creation. Truth, beauty, and goodness, which are called "the transcendentals," cannot be separated from one another because they are a unity as the Trinity is One. Truth is beautiful in itself. And goodness describes all that God has made. "God saw all that He had made, and it was very good" (Gen.1:31).
Man is the summit of the Creator's work, as Scripture expresses by clearly distinguishing the creation of man from that of other creatures. "God created man in His own image..." (Gen. 1:27). Thus, man was not only created good and beautiful, but he was also established in friendship with his Creator and in harmony with himself and with the creation around him, in a state that would be surpassed only by the glory of the new creation in Christ. The inner harmony of the first man, the harmony between the first man and woman (Adam and Eve), and the harmony between the first couple and all creation, is called "original justice." This entire harmony of original justice was lost by the sin of our first parents. Created in a state of holiness, man was destined to be fully "divinized" by God in glory. But he preferred himself to God and disobeyed God's command.
Thus, Adam and Eve immediately lost the grace of original holiness, and the harmony in which they had lived was destroyed. They were separated from Beauty Itself. God, however did not abandon mankind, all of whom share in the sin of Adam, since "by one man's disobedience all were made sinners" (Rom. 5:12). In the fullness of time God sent His Son to restore that which had been lost. The Son, who is "beautiful above the sons of men," came to restore us to beauty.
Thus, we turn now to beauty. Von Balthasar once remarked that when one is seeking to draw others to God, he should begin with beauty because beauty attracts. Beauty will then lead to truth and goodness. Hence, if one is going to begin with beauty then one must know what beauty is. I will make a distinction between two types of beauty, although only one of them is beauty in the truest sense of the definition. There is "seductive" beauty, which is often reflected in our current culture. This would entail whatever allures us to our self-destruction (morally or spiritually). It takes us away from what we were created for, union with Beauty Himself. This type of beauty I will return to, but first I want to establish a definition and proper understanding of what "true" beauty is. This is first and foremost whatever attracts us to our true fulfillment and happiness. In his book The Beauty of Holiness and the Holiness of Beauty, John Saward, drawing on the work of St.Thomas Aquinas, defines beauty as: "the gleaming of the substantial or actual form that is found in the proportioned parts of a material things." In other words, while one can find beauty in the outward appearance, one must go deeper to the nature or the essence of the thing.
"Thus, in a material substance (such as man) there is beauty when the essence of a thing shines clearly through its outward appearance." The beauty of one's soul can be said to shine through a person's countenance. For this to occur, three things are necessary -wholeness (integrity), due proportion (harmony), and radiance (clarity). It is important to note that understood in this definition is the fact that beauty is a reality in itself, it is not something that we produce by looking at a work of art or some other thing that attracts us. Rather, beauty radiates out of what we see. It radiates out because it is participating in Beauty itself. In regards to Jesus, "Christian Tradition - from Augustine and Hilary to Peter Lombard, Albert, Thomas, and Bonaventure - holds that beauty can be appropriated in a special way to the Second Person..."
St. Thomas says that all three marks of beauty are found in Jesus. Radiance is found in Him because He is the Word of the Father, and the Word eternally uttered by the Father completely and perfectly expresses Him. He is the brightness of the Father's mind. Due proportion is found in the Son of God because He is the perfect image of the Father. As the perfect image, He is divine beauty. Jesus has wholeness because He has in Himself the whole nature of the Father. In begetting the Son, the Father communicates the whole of His divine essence. Thus, we have a Divine Person, God the Son, who without ceasing to be true God, has been made true man for us in the Virgin's womb. When one sees the Virgin and the Child, one sees a witness to the Trinity. Pope John Paul II explains that this picture of Mother and Child "constitutes a silent but firm statement of Mary's virginal motherhood, and for that very reason, of the Son's divinity."
It is as such a witness to the Trinity that allows Mary a special place in relationship to the True, the Good, and the Beautiful. The Blessed Virgin, said the fifteenth century poet John Lydgate, is the "Fairest Mother that ever was alive." Many poets and artists have sought to express their praise and admiration for Her who is so closely united to Divinity. When Dante reaches Paradise, he finds the beauty of the Son of God most perfectly mirrored in Mary, of whom He was born. Thus, we will see how Mary is to be for all, but especially women, a model of true beauty, and thus, goodness and truth, as she reflects a sharing in the life of the Trinity. "All the beauty for soul and body that the Son of God brought into the world, all the loveliness He wanted to lavish on mankind, is summed up in, and mediated by the person of His ever virgin Mother, 'a woman clothed with the sun, the moon under her feet, and on her head a crown of twelve stars' (Rev. 12:1). If there is beauty, it is here."
To understand Mary's beauty, one must know of the gifts bestowed on her, and her response to these gifts, which put her in intimate contact with Beauty, Itself. Scripture, God's revealed Word, tells us that "an angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man named Joseph...and the virgin's name was Mary. And he (the angel) came to her and said, 'Hail, full of grace, the Lord is with you! ... Do not be afraid Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call Him Jesus. He will be great and called the Son of the Most High...And Mary said, ' How can this be since I have no husband?' And the angel said to her, 'The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.' ...And Mary said, 'Behold, I am the handmaid of the Lord; let it be done to me according to your word.'" (Lk. 1:26-38).
To become the mother of the Savior, Mary was given the gifts necessary and befitting such a role. Mary was greeted as "full of grace," as if that were her real name. A name expresses a person's identity. "Full of grace" is Mary's essence, her identity, and the meaning of her life. Mary is full of grace because the Lord is with her. The grace with which she is filled is the presence of Him who is the source of all grace, and she is given over to Him who has come to dwell in her and whom she is about to give to the world. She is by a singular grace free from any stain of sin by reason of the merits of her Son. She possesses the harmony that Adam lost. Thus, she has the first two qualities of beauty: due proportion (harmony) and integrity (wholeness) because by the merits of her Son and the fullness of grace which she has been given, her nature is complete - unwounded and unstained by sin.
The Catechism of the Catholic Church proclaims that "Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time...In her, the 'wonders of God' that the Spirit was to fulfill in Christ and in the Church began to be manifested." Through Mary, the Holy Spirit begins to bring men, "the objects of God's merciful love, into communion with Christ."
Grace has been described as "God's better beauty, the splendor of the soul." And Mary, who is full of grace, radiates that splendor, that spiritual beauty. Grace (sanctifying grace) gives us a share in the Divine Life; it conforms our souls into the likeness of Christ. Mary in her abundance of grace is a reflected beauty of her Son. She possesses the "radiance" which is the third of the qualities of beauty. The great St. Bernard of Clairvaux declares that "contemplating the countenance of the Mother is the best way of preparing to see the glorious face of the Son." Saward endorses this idea by pointing to the fact that Our Lord is conceived by the Holy Spirit without seed, thus there is only one human person whom He resembles in His humanity, and that is His Virgin Mother.
How does Mary's beauty enable women of today to be an image of true beauty, and hence of truth and goodness also? Mary, the Theotokos - the Mother of God, the Mother of Infinite Beauty, who is herself beautiful, will guide women to that which is true and good. She shows the falsehood of "seductive beauty," which we have noted above as being whatever allures us to our self-destruction (morally or spiritually), by holding up her own "true" beauty in contrast. Before showing the essence of Mary's beauty, which meets St. Thomas' requirements for beauty: wholeness, due proportion, and radiance, we will look at society's claim of womanly beauty. Women today are told by society that what is good and beautiful is that which is glamorous and seductive. Beauty is separated from God, Who is disregarded and Whose goodness is exchanged for a "base mind and improper conduct" (Rom. 1:28), leading to both spiritual and often physical dissolution. The "truth" that they are taught is one which "considers the human being (and hence, the woman) not as a person but as a thing, as an object of trade, at the service of selfish interest and mere pleasure... this falsehood produces such bitter fruits as contempt for men and for women, slavery, oppression of the weak, pornography, prostitution..."
Thus, beauty is often seen as a mere physical quality. It lacks "due proportion" because only one aspect of the whole person is considered. Society emphasizes the physical to the exclusion of the spiritual. Flowing from this same type of mentality, we see that women are honored more for their work outside the home than for their work within the family. What is "seen" as attractive is a woman who is able to achieve the "good" of a successful career, which promises happiness and "equality with men." In order to achieve this, women often times either renounce their femininity or become a mere imitation of the male role. They are in a sense trading in the quality of "integrity," which is necessary for true beauty, for society's limited claim of the beautiful. This "seductive beauty" which promises so much "good" gives rise to a hedonism that distorts and falsifies human sexuality and the true dignity of the human person. This leads not only to a lack of respect for what womanhood is to be, since the truth about their personal dignity as one who was created and redeemed by God is unknown, but it also hinders women from achieving the "fullness of grace" for which they were created. It leads to women's spiritual destruction because they are not living a life of grace. They are not living for God.
Mary, who lived a grace-filled life, is, however, the model of redeemed woman. God Himself "manifests the dignity of women in the highest form possible by assuming human flesh from the Virgin Mary, whom the Church honors as the Mother of God." The highest elevation of the human nature took place in the masculine gender, when Jesus, the Son of God, became man and male. The highest elevation of the human person took place in the feminine gender, in the Virgin Mary. Her divine maternity gives her an exalted dignity. She is "blessed among women." Therefore, all womanhood shares in her blessing and is made radiant by her. "When the Virgin Mary is humbly honored for the sake of her Son, women will be honored...for she has revealed the true beauty of womanhood."
Looking at what we have already said about Mary, we know "full of grace" reveals her essence, her identity. It is also the key to her reflection of the True, the Good, and the Beautiful. It is the key to women discovering the truth of their own dignity, and hence, obtaining the divine life that is offered to them through a life of grace. This is a life that will bestow on them true goodness and beauty, which is a participation in the beauty of the Creator.
Because Mary is "full of grace," she possesses the wholeness that was lost by Adam. Because of grace, she is "radiant as the sun," showing in her very being the clarity of a life united with God. Such a union shines forth in a person's actions; actions which are a reflection of God's goodness. "The practice of goodness is accompanied by spontaneous spiritual joy and moral beauty" (CCC 2500). These actions, called virtues, "are acquired by education, by deliberate acts and by a perseverance ever-renewed in repeated efforts are purified and elevated by divine grace" (CCC1810). Grace affects every dimension of a person's life. It is a gift of God that leads us closer to God. The closer we are to God, the more we reflect Him who is Truth, Beauty, and Goodness.
Mary is held up for us as the model of the life of virtue. She is a guide in living a life of faithfulness to grace. Due to space limitation, I will only briefly look at three of the virtues that Mary possesses and calls us to imitate. They are faith, obedience, and charity. The Church hails Mary as an "excellent exemplar in faith and charity" (Lumen Gentium 53). We see her faith when she entrusts herself freely to God at the Annunciation, believing and trusting the angel's message to her that the son to be born to her would be the Son of the Most High, certain that "with God nothing is impossible" (Lk. 1:30). Her journey of faith continues in her responses to that which occurs in her life of union with Jesus. She flees to Egypt when Joseph is directed to go there (Mt. 2:13-15); she returns in the same manner (Mt. 2:19-23); and she faithfully perseveres in her union with her Son unto the cross (cf. LG#58, Jn.19:25-27), all the while believing and trusting in the wisdom of God's divine plan. She believed that her Son, though crucified and buried, would rise from the dead. She waited in prayer (Acts 1:14). We, too, are called to be women of faith, believing what God has revealed concerning His plan for us and our salvation.
Flowing from Mary's deep faith, she shows her loving obedience. Hers was not a servile obedience. Rather it was an obedience that flowed from humility. She knew the wisdom and greatness of God and therefore, sought to live in conformity with it. Being obedient to God meant responding in trust to His all-wise plan. Again, at the Annunciation, she replies in obedience to the angel, "Let it be done to me as you say" (Lk. 1:36). She obediently follows the directions that the angel gives to Joseph, trusting in God. Mary remained obedient to her role as mother even to the cross, where she obediently offers the full assent of her intellect and will to Him whose ways are inscrutable. As we seek to imitate Mary's obedience, we will find that it frees us from the slavery of sin. Obedience makes us beautiful because it opens us up to God's grace, to His life and love within us.
Mary's faith and obedience allows her great charity to shine through. Mary, the Mother of Fairest Love, possesses a self-humbling love, innocent of all narcissism. "It is for Christ and to the glory of the Father, by the grace of the Holy Spirit, that our Lady is 'all fair.'" She devotes herself "totally as a handmaid of the Lord to the person and work of her Son... she does this freely" (LG # 56). This acceptance of her role as "Mother of the Son of God (is) guided by spousal love, the love which totally consecrates a human being to God. By virtue of this love, Mary wished to always be and in all things given to God." This love that remains faithful to her Son throughout His life, even to His cruel death on Calvary, extends itself to the brethren of her Son, those souls still journeying on earth (cf. LG #62-63). There is nothing more beautiful than charity, which we are all called to practice, and which inspires and animates all the other virtues (cf. CCC 1827). Charity, the form of all virtues "binds everything together in perfect harmony" (Col. 3:14), one of the aspects of beauty.
These virtues and the life of grace are possible for all women, who seek to know the truth and avail themselves of the grace that comes from the merits of Jesus Christ, who came to restore mankind to the beauty of adopted children and "partakers in the divine nature" (1 Pt. 1:3). St. Francis de Sales notes that because of grace we are so like Christ that we resemble God perfectly, because in His becoming man, Jesus has taken our likeness and given us His. Thus, we must do what we can to preserve this beauty and divine resemblance that He has restored to us.
Mary helps women to do this. Her beauty attracts, and because it attracts she leads us to Jesus, who is the Way, the Truth, and the Life (Jn.14:6). Mary is loved and honored because she reflects the truth, beauty, and goodness of her Son by her actions, by her life of virtue. Her role is to lead others to Him and to the truth he teaches and is. This is seen by looking once again at how creation reflects the beauty of God. All that God creates is good; it is beautiful. Jesus, who is the fullness of revelation, has raised creation to an even higher dignity by restoring all things "according to the plan God was pleased to restore in Christ. A plan to be carried out in Christ, in the fullness of time, to bring all things into one in Him, in the heavens and on earth" (Eph. 1:9-10). Thus, harmony is restored, all is made whole, and His glory is made known. Because the "Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son of the Father" (Jn. 1:14)
Man was created in the image and likeness of God; Jesus renewed humanity in His immortal image. He restored us to the likeness of God. Mary reflects the beauty of her Son in her very essence. Mary is the one who will, in cooperation with her Divine Son, help women to discover the truth of their feminine nature, to reflect the beauty of a child of God, and by God's grace to live that goodness that comes from God alone. Women, to attain this ideal, must turn to Mary as a model, who has been chosen by God from all eternity to be the Mother of His Son, and to be a guide for us on our journey to the True, the Good, and the Beautiful, our true fulfillment and happiness. Women should entrust themselves to Mary's guidance because she already is that which they are called to be: full of grace. As the Church prays in the Divine Liturgy: Lord, as we honor the glorious memory of the Virgin Mary, we ask that by the help of Her prayers, we too may come to share the fullness of Your grace," so that by that grace we too may reflect that which is True, Beautiful, and Good.
When word gets around about your command of Beauty facts, others who need to know about Beauty will start to actively seek you out.
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